Multiple murders so cruel and this evil world

By Festus Adedayo

The murders of Kehinde and Bukola Fatinoye, a few hours after the new year, have made me pensive and downcast since the news broke. That dastardly murder is one event of 2023 that throws me into spasms whenever my mind reflects on it. Unable to reconcile the gravity of this evil with the aesthetic beauty of life as God’s creation, this murder made me dust up my handbooks on the philosophy of evil and wickedness. I wanted a clue as to why this horror happened and why our world’s most fitting alias is wickedness and cruelty.

The Fatinoyes were killed in their home located in Ibara Government Reservation Area, Abeokuta, Ogun State, a few hours after the celebration of the birth of a new year. According to newspaper reports, the duo, who worked at the Central Bank of Nigeria (CBN) and the Federal University of Agriculture, Abeokuta respectively, had just returned from the yearly church ritual of Crossover Service when their assailants struck. Not only did the killers snuff life out of them, but their corpses were also set ablaze, ostensibly to shroud the motive of and railroad investigators from the alibi of the assassination. As they escaped the scene, the killers dragged with them the Fatinoyes’ 23-year-old son, Oreoluwa, who they abducted. Three days after, the lifeless body of Oreoluwa was found floating ina river along the Adigbe-Obada Road, Abeokuta, his hands tied behind him. Very few murders of that cruel brew have made my heart this brittle, getting me inconsolable and distraught. It was as if I knew this hapless couple while they were alive.

What juts out for all to see in this heartless murder is a literal wiping off of the Fatinoye generation. It is united by the grisly undercoating of the assassination. On its surface, this killing is callous and reeks of inexplicable wickedness that lies at the heart of man.

Globally and almost on a daily basis, heart-wrenching wickedness and evils of frightening proportions and dimensions are unleashed into the public space. Only on Christmas day, Nigerians were aghast to hear of the killing of a Lagos-based lawyer, Bolanle Raheem, gunned down by ASP Drambi Vandi at Ajah in Lagos State.

To be sure, our world is bespattered with evils and wickedness of unimaginable proportions. On December 14, 2012, for instance, a 20-year-old boy, Adam Lanz, at the Sandy Hook Elementary School in the village of Sandy Hook in Newtown, Connecticut, fatally gunned down 20 kids and six other grown-up staff members of the school. It was a mass murder that was considered to rank, as at then, as the second deadliest mass shooting perpetrated by one person in American history. History also recorded it as an American school’s second deadliest mass murder. Adam had gunned down his victims multiple times, shooting many of them at close quarters. You would think you were reading any of the famous crime thriller novels of James Hadley Chase.

What has been considered even the most intriguing and a major issue for consideration for criminologists and psychologists is that Adam was very calm, cool and devoid of emotions as he inflicted mayhem on his victims. If your immediate conclusion was that Adam was suffering the pangs of drug usage, you were wrong. Investigations later revealed that he had none in his system nor even a residue of alcohol or any mind-wrenching substance. Adam shot with his sobriety intact and as philosopher, John Phillip Togado, said, “he was in his right mind doing the most wrong thing… was in his sanest state doing the most insane thing.”

It will thus be wonky analysis to submit that, in the world today, there is a recent implosion of evil and wickedness; or that modernity has made the global atrocity paradigm shoot up. Far be it from the truth. From the creation of the world, even by the account of the holy writ and its narratives of immediate post-creation, man’s wickedness has been of heartrending stature. Like a serpent, man hatches and curates evil every single day. The seeming implosion of the narratives of evils and wickedness only get amplified by the multifarious media outlets available to man in this modern age. Parodying the holy writ, one can say that the heart of man has been desperately wicked, from his creation.

Listening to a track of late Ibadan Awurebe music maestro, Dauda Epo Akara, recently, I was reminded of how criminals concoct alibis for their psychopathic actions. I also got an idea of how musicians and society as a whole covertly lend a hand in the commitment of crimes. Done in the early 1970s, the song, while praise-singing the Oredegbe Society in Mushin, Lagos, Epo Akara sang the panegyrics of members of that Society who he said emerged from refined pedigrees. Omo eyan’re – he said of them. One of these was Lagos socialite and notorious land grabber, Jimoh Ishola, also known as Ejigbadero.

Ishola had arranged a child naming ceremony, attended by the crème-de-la crème of society, to coincide with his murder of Jimoh Oba who he hoped to dispossess of a land. For an alibi, he pasted Naira notes on the face of the invited musician for the ceremony, changed his clothes and drove, through the backdoor of his house, to go kill Oba in the farm, returned to the ceremony and continued with the event. Ejigbadero had virtually all musicians singing his praises. No one was able to bell the cat of where his obnoxious wealth emanated from, including a famous musician who sang that as inscrutable as it is to know how liquid enters a coconut pod, so was the mystery of Ejigbadero’s wealth. By the way, till today, one of my major regrets is that, in one of my off-handed discussions with Late Oba Lamidi Adeyemi, the famous king had told me that the Nigerian state and the military rulers of the time connived in Ejigbadero’s eventual conviction by the court and his subsequent execution in 1979, four years after his murder of Oba. I blame myself on why I suddenly lost my inquisitiveness and didn’t interrogate Alaafin of Oyo further on that submission. Now, the Alaafin, an iconoclast, a walking encyclopedia of ancient and contemporary history, has gone with what may be a valid information in that regard.

The cases of Adam, the murder of the Fatinoyes, point blank shooting of Lagos lawyer on Christmas day by ASP Drambi Vandi and so many others which occurred and are still occurring in the world, have provoked so many unanswered or unanswerable questions. They range from, as posed by Togado, “why do evil people find painful choices neither difficult nor painful?… Must (we) become evil to fight evil?” So, I ask, why do atrocities, evils of frightening dimensions, wickedness in high and low places, outweigh good in this world? Are human beings naturally evil?

Already, due to the multiple evils associated with the Nigerian policemen, the general impression is that the Nigeria Police Force is the natural domicile of the Nigerian Devil, in its imperial and unpretentious wickedness. I shuddered at a Twitter post I stumbled upon last week which seems to sum up the general impression of Nigerians about the Force. The post had read, “If I see a policeman dying by the roadside and needing help, God in heaven knows I will not help. I will jump and pass. I hate you guys. All of you, Nigerian policemen. My experience with you guys have (sic) left me very bitter. Even you, Mr. Ben, I hate you. You guys irritate me.” Even Benjamin Hudenyin, Lagos Police PRO, was seemingly speechless as he tried to spin the good deeds he attributed to the Nigerian police. You can imagine the ounce of wickedness from the police the fellow who wrote this must have encountered.

Festus Adedayo is a Public Policy Analyst.